Not a Kingdom within a Kingdom We continue to romanticize animals in the wild. “To be like them! Swallowed entirely in their environments, unheady, unalienated from their bodies, one with their instincts and the present, sealed in a Jedi flow-state, dancing through life never with two left feet (or ulcers or melancholy, for that matter).” And yet how often does our presumption, the same one that had Burroughs idealize “Africa” as the place to go to get more heart in the head, as an anti-squareness salvation for overly-Apollonian overly-unsavage whites (tentative, constipated, pee-shy, flabby, unresilent, fact-glutted, nail-biting hunchbacks haunted by what they said years ago; sickened by their own heartbeats; dissociated from fiery passions, from native vital energies, enough to go limp simply from the worry that they might go limp)— how often does that same presumption crumble! It crumbles beneath the visuals of our daily social-media scrolling or of our daily workday commuting— activities that, admittedly in our defense, we carry out too often on autopilot, where we are too slack and zoned-out (or, so we might say in the framework of the questionable presumption at hand, too “beastly”) to be expected to call into question that presumption. Think not only of the golden retriever clearly dreaming of yelp-and-kick horrors or of the raccoons, the coyotes, the cougars living, withdrawn, in their heads enough to gnaw away their own trapped legs after that hellish waiting period of weighing whether to start what must be carried out— even through bone—to the bitter end. Think of the bear cub overthinking the best path down the rocky slope to its mother, going this way but then coming back (aware—at low resolution, yes—that going through one door entails the closing of others perhaps better). Think of the anxiety-riddled squirrel on our commute, at war with itself about crossing the street: too scared to face squarely, to admit fully, the reality of the metal monster rolling toward it. After several false starts (going forward and then back, psyching itself out like Frasier Crane on a bike), how often it crosses at some self-defeating moment (spurred by faith, by a nascent prayer to survive)—some moment that spoils our own graceful dance (for those of us who take care at least not to run it over).
*This poem is unpublished
Painting: “Portrait of Benedictus de Spinoza (1632-1677)”