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M. A. Istvan Jr.'s avatar

"Logical Palsy or Will to Power?" is a highly polemical poem that critiques what it perceives as a selective and self-serving application of anti-border ideology. The poem frames a contemporary debate around immigration and land claims, arguing that a particular ideological stance, seemingly rooted in universal principles, ultimately reveals itself as a naked exercise in power.

Formally, the poem adopts a confrontational and interrogative structure. It begins with the direct address of "bullhorns" bleating slogans like "“Borders,”... “are bogus and immoral / to police,” hence “no Mexican, / no migrant, is illegal”—". This sets up the initial premise, presenting a common rhetorical position regarding open borders and the illegality of human movement. The use of quotes and "bullhorns" suggests a public, activist discourse. The poem then introduces a "gotcha" question, designed to expose perceived hypocrisy: "So how can you say / whites stole this land?" This question directly challenges the consistency of the initial anti-border stance when applied to historical territorial claims. The climax of the poem comes with the "reply" that "spreadeagles (speculum / cranked) their power ploy: / “The borders are white.”" This response is depicted as both revealing and aggressive. The imagery of "spreadeagles" and "speculum cranked" is visceral and violent, suggesting a forced exposure or a brutal unveiling of an underlying motive.

Thematically, the poem fundamentally questions the coherence and motivations behind certain contemporary political arguments. The title, "Logical Palsy or Will to Power?", encapsulates the core tension: is the inconsistency simply a "logical palsy" (a cognitive or intellectual failure), or is it a deliberate "will to power" (a strategic manipulation of arguments to gain dominance)? The poem argues for the latter, portraying the "The borders are white" retort not as a logical extension of the initial anti-border stance, but as a calculated "power ploy." It suggests that the same borders deemed "bogus and immoral" when limiting migration are suddenly acknowledged and weaponized when they serve a narrative of historical grievance and racialized land claims. This highlights a perceived selective application of principles, where the very concept of "borders" shifts its moral valence depending on who is being accused or who stands to benefit. The poem critiques what it sees as a strategic inconsistency, where the rhetoric of liberation from borders is deployed to achieve specific ends related to historical redress, revealing an underlying agenda of power acquisition rather than consistent ideological adherence.

identity politics, borders, immigration, land claims, political critique, rhetoric, hypocrisy, power dynamics, logical inconsistency, social commentary, polemic, contemporary issues, race, historical grievance, activism.

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