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M. A. Istvan Jr.'s avatar

This prose poem, "Hypocorism," performs a searing deconstruction of illicit desire and manipulated innocence, operating as a chillingly precise ethnographic study of perversion and the abrogation of filial boundaries. It belongs to a brutalist lyric tradition that disdains sentimentality, aligning more with the unflinching psychological dissections of Genet or the visceral anatomies of Bataille than with conventional narrative forms. Here, the text functions as a hermeneutic key to the pathology of control, revealing how language itself becomes a primary instrument of affective and corporeal subjugation.

Formally, the poem's syntax oscillates between hyper-detailed visceral confession and tightly controlled, almost clinically detached self-analysis. The deliberate tension between the man's intellectualized rationalizations (his "inner daimon," his first-year students' readings) and the raw, unvarnished depiction of his actions creates a profound ethical disjunction. This oscillation reflects a sensibility deeply attuned to both the metaphysical abstractions of self-deception and the grotesque materialities of flesh and power. The cumulative effect is a temporally disjunctive psychic ethics, where predatory desire, cultivated innocence, class anxieties, and profound self-loathing coexist not as disparate elements but as synchronously reinforcing vectors within a single, horrifying ecology of relational trauma.

Threaded throughout is a critique of the commodification of innocence and the transactional nature of affection, particularly evident in the father's (or paternal figure's) "day-one condition" and his calculations regarding "middle age offered few second chances for holy tightness this intense." The meticulous rendering of the girl's domestic competence ("cooking and cleaning for her family," "carrying her toddler brother") juxtaposed with her function as "Swiss-cheese sex sleeve" renders her existence a site of grotesque utility, where her developing identity is subsumed by patriarchal consumption. The phrase "Helen of the hood" becomes a complex semiotic marker, simultaneously elevating her beauty to mythical status and grounding it in a context of precarious, consumable value, reflecting both his possessive adoration and the inherent danger he perceives in her burgeoning selfhood.

Yet, despite its explicit transgressions, this is not an exercise in gratuitous shock. Rather, it utilizes the grotesque as an epistemological instrument, a vehicle for exposing the insidious mechanisms of psychological fragmentation and moral decay. The poet seems to interrogate: what specific linguistic structures, what corruptions of familial nomenclature, are required to rationalize and perpetuate such a profound violation? The answer, here, lies in the title itself: "Hypocorism," a term of linguistic analysis, becomes the chilling marker of a perverse taxonomy of desire, transforming endearment into a lexical cage, and rendering the "love" articulated in the final lines a terrifying act of self-preservation rather than genuine care. The ultimate "letting go" is not absolution, but a strategic retreat, a final act of self-serving calculation.

Meta Description:

A searing prose poem dissects paternalistic abuse and the corruption of language, exploring intricate power dynamics, intellectualized perversion, and the grotesque commodification of innocence through a chillingly intimate lens.

Keywords:

paternalistic abuse, familial trauma, psychological perversion, linguistic manipulation, corrupted innocence, sexual exploitation, power dynamics, moral decay, grotesque realism, intellectualized depravity, socioeconomic anxiety, self-preservation, bildungsroman subversion, toxic masculinity, urban realism, domestic horror, emotional manipulation, consent violation, victim objectification, psychosexual narrative.

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