Heartburn
Let’s workshop this poem about the moment violence ricochets back into boyhood, where a hot casing awakens the memory of a boy forever trailing after the kid who could hold a perfect wheelie
scent of the day: Vespers, by Amphora Exotica
Vespers (2024, Sundar Rayhan)—an all-natural floriental that, weaving bark and bloom and balm all in one derviche dance of meditative mysticism, calls to my mind (at least at first, before the homoeroticism kicks in) the still flame of a ghee lamp in the darkened prayer closet of some fixed-gear-bike hipster who, craft beer and artisanal coffee no longer doing the trick to fill an inner void, has taken to Eastern spirituality (Eat, Pray, Love, lumbersexual edition) rather than to the Antifa shenanigans of white saviorism common to too many of his Oregonian peers—
presents a variety of show-stealing spices (bitter-rooty saffron, barky-tannic cinnamon, citrus-pepper ginger) and midtone florals (apple-chamomile jasmine grandiflorum, green-musky jasmine sambac, creamy-peachy champaca, waxy-nectar pink lotus, banana-custard ylang, makeup-compact orris butter) over a bass-and-drum duo of woods (smoky-rooty javanese vetiver, dank-chocolatey patchouli, buttery-velvety mysore sandalwood, raisin-rum Cambodian oud, hay-compost Indian oud) and ambery elements (honey-caramel Hawaiian vanilla, vanillic-waxy Bushman’s candle),
this indolic-oudy ensemble given extra mammalian animalism by a variety of musky-pheromonic elements (powdery-terpenic Siberian deer musk, salty-sweet white ambergris) that work with the ginger to provide—the ginger doing the same in Overture Man—compensatory animation and counterbalancing diffusion to what would otherwise be a torpid chassis of inescapable butteriness (a texture, perhaps intentional since Sandar lists a butter accord in the note pyramid, quite similar to the ghee I get from Prin’s unmatchable Homa except that here, unlike with the “problematic” barbarism of Homa, the experience is much more cozy, reminiscent of a college “safe space” where some white “racial-sensitivity trainer”—with a tranquil affect you just want to throttle to the point of petechial bruising—lisps harm in the guise of care: “the question is what are we to do, what are we to learn and unlearn, about the contagious disease of whiteness”)—
the overall effect being a spicy-exotic oud fragrance that, in showcasing a tobacco-straw Kasmiri saffron (less smoky than Spanish saffron, less sweet than Irianian saffron, and with none of the Clorox-metallic screech of overdosed inferior saffron like we find in Rogue’s Aoud Ancienne) and in showcasing a vanillic-coumarin bushman’s candle (a plant whose waxy-flammable bark, which seals in moisture in the dry climates of Southern Africa, makes it a perfect slow-burning torch), has become my benchmark for both notes, these two together (the stars of the show) not only providing the core of what could be an alluring and unique Sandarian signature (up there with Tauerade or Bianchiade or so on) but also specifically in Vespers providing the core of what comes off (in concert with several other notes, especially the Indian oud and Jasmine grandiflorum) as an impression of hay bales whose vanilla and honey and burley facets were brought into stark relief by the sun’s having sucked away the last drops of moisture (hay bales, however, that seem cocooned, as if some artist had hoped to mummify a metonym of heartland summer, in a peppery-benzoin paraffin reminiscent in the first few hours of Honour Man, a paraffin that here in Vespers grows much more leathery over time in a metallic-hide-castoreum feel somewhere between Pinoy Sirun’s Heavy Metal Aoud 2 and Prin’s Varuek);
the overall effect being, in other words, a buttery jasmine-oud fragrance that, despite sharing with Prin’s Maruyama a gourmand core of sotolon (here this immortelle-fenugreek chemical is delivered by both saffron and bushman candle whereas in Maruyama it is delivered mainly by lovage root) and despite sharing with Maruyama a musky element (here is it animalic-sensual deer musk while in Maruyama it is nutty-cognac ambrette) as well as a sandalwoody element (here it is buttery-luscious mysore while in Maruyama it is smoky-resinous amyris) that together prevent the fragrancce from collapsing into that sotolon core, travels not in Prin’s herb-fern-stem-vine-underbrush direction that makes me think of enchanted-forest apothecaries smelling of Yatagan and medicinal botanicals but rather in a more floral-woody-animalic-ambery direction that makes me think (much more than Rogue’s Derviche 1 or Derviche 2) of Sufis kicking out perineal animalics from under their billowing skirts as they whirl in a Mevlevi lodge where incense-floral aromas dance with cooking-spice aromas from the onsite kitchen,
the whole spiritual atmosphere undercut by an undertow of sexual irreverence that makes this fragrance perfect to wear while reading Hesse’s Siddartha: the ecstatic bouquet of tropical florals (lotus, champaca, ylang), coupled with the deer musk and ambergris and especially the erotic moon energy of Hindi oud, amplifies the jasmine’s face-squatting facet (letting us know on what side of the perineum our nose finds itself) while the queasy smear of butter over everything, at least when set against the homoerotic poetry of Rumi and Hafiz and other Sufi masters who slavered over young boys like the best of troubador poetry and who extolled the Socratic-erotic bonds between boy disciples and their shaykhs (masters), makes me think of grease (Crisco, olive oil, ghee) for backroom penetrations of man-boy blasphemy, the man in question definitely bearded like the Brawny paper towel lumberjack not simply due to the rugged notes (vetiver, ginger) but mainly due to this unanalyzable vibe of lumbersexual homoeroticism that I get from Amphora Exotica’s whole aesthetic and from Vespers in particular (a green-anchor-tattoo Portlandia vibe I cannot shake, however much it stands in tension with the sacred ghee-lamp throughline of eastern mysticism).
Heartburn Pedaling back—downstroke creaks eaten by tinnitus— to grab shells still hot, memories reflux like burp acid: the dead, before blunts rusted boyhood summer, riding wheelies unbroken for blocks on this very bike—you, the one kid without a smile, trailing after.




The contrast between the tinnitus covering the bike creaks and the hot shell casings bringin back childhood memories is really evocative. The image of trailing behind someone who could do unbroken wheelies captures that sense of adulation and longing from youth. You convey how violence ricochets back into innocene so powerfully with minimal words.
Quite an erudite and highly detailed assessment👃The homoerotic references gave it a rather unexpected and odd spin though 🤣