A-1 Barber (ROUND 2)
Let's workshop this piece about a narrator who, thinking back to the barbershop he used to go to as a teen, contemplates the passage of time and masculinity
scent of the day: Laudano Nero, by Tiziana Terenzi. A resinous gothic fragrance with strong resemblance to Tom Ford’s Tobacco Oud and Nasomatto’s Black Afgano, Laudano Nero—the scent of a brooding warlock or a malevolent monk or a witch frolicking around a forest bonfire—opens with various rugged elements (spicy-pruney cognac, ashy-caramelic tobacco) amplified in warmth by musky amber and lifted by camphoraceous bitters (medicinal wormwood, piney myrtle, herbaceous rosemary)—this all gradually dying down, but never vanishing completely (especially not the menthol aspect or balsamic feel), as creamy sandalwood, powdery orris, sour rose, metallic volcanic ash, mineralic slate, and crystalized honey become prominent against a frankincense-and-myrrh backbone where a vanillic labdanum, framed in all its gummy glory by smokey and charred woods (oak, vetiver, cedar, oud), takes center stage despite being the percussion element in the Satan mass.
A-1 Barber
—for Rafa
The photo of the mall directory stopped my Facebook scroll of everyone doing well. In all the times I walked past this fixture (its teal display window locked by tubular key), how could I be blamed for taking it for granted? I knew where I was, and where I was going. I had a clock to punch. But even at that time (nearly thirty years ago) there was that old-soul part of me, however kept in check (relegated merely to insights jotted down on the Beacon-Poughkeepsie Loop bus to work): that Thales-in-a-ditch part too heady for sustained immersion in the flow state of the status quo; that turn-on tune-in drop-out part later unleashed by lysergic acid and psilocybin; that off-the-grid part that has grown too large for the rat race. How far fetched would it be, in that case, to assume that, as I sat near it on lunch breaks or even jogged past it (weaving through fake potted plants and food-court tables) to clock-in on time, I registered its significance—its nostalgic potential—at least as chthonian ripples of preverbal intuition? It seems strange to think not when now—my aura, straight ass reek (wafting up even through thermals and jeans and olfactory adaptation with every shift in the chair), overstaying its welcome in a public library of temporary warmth—I find myself, not helping my cross-the-street-worthy weirdness one bit, fingering it—palpable electrostatic crackling—through a computer screen in the grace period of my time limit.
Only the anchor stores named (some, like Kmart, in their native logo font), the floorplan—a color-coded cross section imposed over an intergalactic theme of pixilated stars and inauthentic nebula clouds—provided a bird’s-eye x-ray of the long-gutted and even-longer-brain-dead South Hills Mall (its flickering tubes of 80s neon, pink and yellow and blue, lining the corridor crown molding well into the early 2000s). Had circumstances—my mood, my smell, even just the season—been otherwise, I might have entered one of the various other units tethering me to adolescence: Media Play, where I would buy Run-Run Shaw kung Fu VHSs for a handful of crumpled bills, or Burlington Coat Factory, where I worked with my late cousin Randy (me in Baby Depot and Randy in Shoes) before I left the Hudson Valley for college in Long Island and our lives—well before fentanyl began turning diaphragms to wood—took fatally different courses. But mapping my typical routes into work, almost feeling the slide of Raekwon Wallabees (Smiff-N-Wesson Timbs, even with tongues reigned in behind not-too-oversized khakis, being in violation of dress code), my eye this winter morning draws me to a modest blue parcel just outside the food court. Its lot number (106? 196?) too blurry to make out, I scan the rectangle of names above the floorplan and see that the name I had in my head—Who’s Next?—was way off the mark for a place as important to me as this.
A-1 Barber belonged to the days of Avirex bomber jackets: leather colors (yellow, red) almost always as ostentatious as their mega logo—something, despite a brief foray with Redman Funkorama ski-goggles over a winter beanie, I never got behind (especially as my style started shifting more to the bohemian earth tones of someone interested in marijuana and Tolkien alike). I would stop in at A-1, often it would be on my hour break, to get my signature tight and low skin taper: three abrupt fade points, at the front of each ear and at the back of the neck, leaving the fluff of the rest to standout in contrast—a cut that barbers here in Texas, where I had moved for graduate school, could never get right (always fading high up the head, jarhead style). Unique among the other stylists (all of them slang heavy and thug fashionable), my go-to was Rafa: bird-boned and vegan, well-spoken and whisper-voiced in his encouragement of my growing Middle-Earth style and planned pursuit of an undergrad degree in Philosophy—his thin dreads, like his gentle demeanor, tied back in the style of Augustus Hill from OZ, an HBO series that had started around that time. Like the particulars of Rafa (when was the last time I had thought of him or yeah, that mixtape he had given me?), it all comes back through the digitized schematic telling me “You Are Here.”
A handful of XXL and Source magazines strewn across the table of a single-seat waiting area; the requisite purple poster showcasing all the fades and tapers and design possibilities ranging from MC-Hammer lines to lightning bolts—all of it seems visible, loud as a caricature providing—with its fabrications and exaggerations, additions and subtractions—access into the emotional reality that might have gone more hidden through strict photorealism where stars never “technically” swell so large as they do in Starry Night. Any portion of wall not covered by mirror had blown-up album covers: Liquid Swords, with its comic-book-style warriors in hoodies swinging swords and chains at each other on a strategy-symbolizing chessboard that takes Wu-Tang chessboxing to bloody extremes; Uptown Saturday Night, with its Ernie Barnes figures dancing and grinding at some “sugar shack” under a spotlight in flared pants and other retro attire from the blaxploitation-era that played a big role in Camp Lo’s sound and slang of seventies swagger encapsulated by the Harlem newsboy cap—itself an homage to decades prior (nostalgia a common thread stitched perhaps though all sentient finitude).
The husky and light-skinned owner, jowly under a sharp beard of perpetual five-o-clock shadow—I see him in baggy pants (jeans, fatigues) pooled, even when court-summons khakis, over Timbs. I see him, reflected in Rafa’s mirror, stopping mid-cut—like the other stylists—to hold his beeper up at eyelevel with a quick burst of backlight green, then clipping it back into his pocket—a ritual of compulsion much too delicate to compare to the infinite-jest time erasure of our smartphone scroll. He had cut me a few times when Rafa, the only one bespectacled and seemingly beeperless, was not around. Like the others renting his stations (most with that Jon-B strip beard merely over the jawline), he always buzzed my already-meager mustache much too thin for my liking—the male-equivalent to the narrow, as if merely penciled-in, eyebrows on many females of the time (itself a throwback to the thirties).
Smells bleed back in the license of longing. The disinfectant bite of barbicide, that blue bath for combs and scissors—I can recall even that. But how? It seems impossible that its clinicality could have wafted to my nose from the countertop, let alone above the chaos of more predominant densities: the car-blunt-“cloaking” freshies of the time (Tommy, Nautica Classic); the minty lubrication spray turning hot clippers suddenly cold; the citrusy clove of bay rum sprayed with a slight sting on any areas shaved down to skin; the soft cloud of talcum powder brushed on the back of the neck and around the hairline under closed eyes better to smell with; the syrupy rain of oil sheen sprayed just before the smock came off (sweet floral over a powdery undertone)—all against a gourmand envelope of bourbon chicken, pleasant in itself but tainting the revery, from Dragon Express next door.
Sounds ring even clearer. Clipper guards snapping on and off like shiny threads woven in the fluffy wool of buzzing; aerosols hissing punctuations through the tight space, only much softer than the rare snip of scissors—such textures braced the shop-talk banter, wit and wisdom blurring in a bottleneck of hip hop and sports. Backbone of it all (the first and last pulse aside from the key-jangling ascent and descent of the security gate and the clicks of feet and fingers to get it going), the music steered the flow—in fact, steering away, no doubt more organically than intentionally (because money is money, at the end of the day), most potential clients, and even some of those who wanted in, back to Aquanet-heavy vanillas more their lane (Palace of Hair, say). From the countertop boombox at the register, beneath the framed first dollar made and a Malcolm X headshot (the one where he has a single finger near the corner of his eye), a pirate station (WVKR) out of the local college (Vassar) pumped out backspin-scribble-obsessed deejays like Vince and Ease (“Big-L rest in peace, riggity-riggity rig rig Big L rest in peace, ri ri ri ri-ri Big-L rest in peace, riggity-riggity rig rig Big L rest in peace”). If not that, then blend tapes—on sale at the counter, along with durags and shea butter and black soap and sheen spray—from the punch-in heavy likes of Clue and Dirty Harry but more so from local deejays (perhaps a regular or even one of the stylists). R&B acapellas, I can hear them, over the wintery austerity of the era’s boom bap: Sybil’s “Walk on by” over Mobb Deep’s “Shook Ones part 2” (“Whe whe whe w-when you see me walking down the street and I start to cry . . .”); Jomanada’s “I like it” over Capone-N-Noreaga’s “Stick You” (“Boy you’re blow blow blow—Boy you’re blowing my mind with the things you say to me . . .”).
The debates were lively. Pussy, and its intricacies, commanded the most attention. Whether it is nasty or even homo to eat it, that topic got memorably heated. “It seem pretty damn gay to refuse to eat the box, Nigga. I can see if its your religion or whatever. But to be like its worst fuckin thing—that shit sound gay as fuck. Gay dudes, they’s the ones who think that shit the worst! Richard Simmon ain’t eatin no puss!” One of the good things about Rafa was that he was so unexcitable, so subdued. His bodily composure, his tranquil aura, remained even when he found himself pulled into one of the growing storms—pretty commendable when, in hindsight (and leaning upon gestalt intuition more than upon not-always-reliable stereotype), I reconsider his dainty femininity. With the others, their grip got more aggressive (sometimes as if they were on the verge of shoving my head aside, like an infant in a hoodrat fight, before making a lunge). The mounting of inner fire, palpable if only through the increasing frequency with which they kept cutting their clippers off to make their point with jabs into the air, I worried would have a negative impact on my fade. “Nah nigga, shit too submissive not to be faggot shit. And however many guys been up in that, that’s how much dicks you suckin. Never in my life, Nigga. Shit gay even touching the clit. Nah, nah. Wait. Mahfuckas know now: that shit’s just a little penis—for real for real: like a baby penis. Fuck outta here with that gay pedo shit.”
Despite being so young from my vantage now, all in their own way were father figures. Across the lines of color and age, they seemed eager to encourage me. Usually it was to be out there fucking pussy. In a swath of focused silence they would tilt my head to buzz the taper or sharpen the hairline or sculpt the mustache, ancient piloerection goosepimples rising on the neck and arms of the most hardened no doubt. But then, inevitably, they made sure to follow up the go-get-em peptalk with what seemed wisdom hard earned: to keep it wrapped up, firm advice spoken in near desperation (as if they were trying to reach back to their younger selves)—the other stylists, immortalized in the mirror reflection, nodding in synchronized agreement as they focused on their own sculpting.
“A-1 Barber” serves as an evocative journey through memory, using the sights, sounds, smells, and cultural nuances of a barbershop to explore themes of masculinity, nostalgia, and identity. This prose poem intertwines detailed sensory recollection with meditative introspection, juxtaposing the narrator’s present sense of displacement with a vivid immersion in a cherished past, one where the barbershop—A-1 Barber—is as much a social hub as it is a site of self-refinement. The narrator’s recall is triggered by a mall directory photograph, which plunges him back into a richly textured world of youthful familiarity and cultural exchange.
The poem grounds the reader in a world of 90s hip hop, barbershop masculinity, and young adulthood. Through descriptions like “minty lubrication spray,” “citrusy clove of bay rum,” and “gourmand envelope of bourbon chicken,” the narrator revisits the barber’s chair as an almost sacred space, where physical appearance is refined but where culture, personal history, and camaraderie coalesce. Each detail serves a dual purpose: grounding the reader in the sensory while linking those elements to emotions, attitudes, and community. A-1 Barber is not just a place for haircuts but a place that shapes his identity, even informing his nascent interests in philosophy and alternative lifestyles as encouraged by his barber, Rafa, who subtly guides him toward his intellectual pursuits.
Rafa, a vegan barber with thin dreads, emerges as a pivotal figure, offering a calm, nontraditional perspective in contrast to the more stereotypically "tough" barbers around him. Unlike the shop's loud debates, Rafa embodies tranquility, inspiring the narrator’s gradual move toward an intellectual path marked by introspection rather than bravado. Rafa’s understated encouragement of the narrator’s “bohemian earth tones” and philosophical pursuits creates a sense of mentorship that departs from the hypermasculine and often aggressive attitudes around them. This tension between Rafa’s subdued guidance and the assertive masculinity of the other barbers highlights the narrator’s inner conflict and growing self-awareness, as he negotiates his own identity within and outside of the stereotyped norms of his cultural context.
The poem employs a layered structure, with shifts between the narrator's present isolation and his immersion in the past. Present-day feelings of disconnection—“reek wafting up even through thermals and jeans”—contrast with the warmth and vibrancy of his A-1 Barber memories, where he finds a sense of belonging. This juxtaposition underscores the loss of a stable masculine identity in his current life. It is in the past, at the barbershop, where he feels supported by a collective masculine presence, especially when facing the complexities of sex, relationships, and adulthood. The advice from the barbers, to “keep it wrapped up” after passionate encouragement to “go-get-em,” hints at a collective wisdom they wish they had heeded in their youth, a regret disguised as advice but revealing deeper vulnerabilities.
“A-1 Barber” closes on the barbers' role as inadvertent father figures, presenting both wisdom and contradictions in their guidance. In this way, the barbershop becomes a social institution where rites of passage are imparted in pragmatic, often unvarnished terms, fostering a kind of masculine intimacy rarely acknowledged in more formal spaces. The narrator’s return to these memories through the mall directory photo thus becomes more than nostalgic recall; it is a reflection on the complexities of growing up, the lessons he absorbed (and the lives forever altered) within the faded neon corridors of A-1 Barber.
barbershop nostalgia, masculinity, identity, mentorship, 90s hip hop culture, sensory memory, community, father figures, philosophy, cultural heritage